GOD
Tell me about God
GoogleAI Mode: “The concept of “God” varies across religious, philosophical, and cultural traditions, but is generally understood as the supreme being, creator, and sustainer of the universe.
Major Religious Perspectives
Christianity: God is viewed as a Trinity—one God in three persons: the Father, the Son (Jesus), and the Holy Spirit. God is seen as a loving creator who is both transcendent (above the world) and immanent (present within it).
Islam: The core concept is Tawhid, the absolute oneness and uniqueness of God (Allah). God is described with 99 names, most commonly “Most Compassionate” and “Most Merciful”.
Judaism: One of the oldest monotheistic traditions, focusing on the worship of Yahweh, the personal name revealed to Moses meaning “I am who I am”.
Hinduism: Conceptions vary from Brahman (a monistic supreme reality) to personal deities like Vishnu, Krishna, or Shiva.
Sikhism: God is referred to as Waheguru (“Wonderful Teacher”), an eternal, formless being who is the creator and sustainer of all.
Common Attributes of God
Theologians and followers often describe God using these primary qualities:
Omnipotence: All-powerful, having the ability to do anything that is logically possible.
Omniscience: All-knowing, including past, present, and future.
Omnibenevolence: Perfectly good and all-loving.
Eternal: Existing outside of time, with no beginning or end.
Spirit: Often conceived as incorporeal or immaterial, residing in a spiritual realm apart from the physical universe.
Philosophical and Scientific Views
Theism vs. Deism: Theists believe God interacts with the world (through prayer or miracles), while deists believe God created the universe but no longer intervenes.
Pantheism: The belief that God and the universe are identical.
Arguments for Existence: Common arguments include the Cosmological (the universe must have a first cause), Teleological (the universe’s complexity implies a designer), and Ontological (the very concept of a “greatest being” implies existence).
Non-Theism: Atheism rejects the existence of any deity, while Agnosticism holds that the existence of God is unknown or unknowable. Some scientists, like Stephen Hawking, argued the universe could be explained without a creator.”
GOD IN THE QUR’AN
What should the world know about God in the Qur’an?
GoogleAI Mode: “In the Qur’an, God (Allah) is presented as the absolutely unique, all-powerful, and infinitely merciful Creator of the universe. The core message is summarized by the concept of Tawhid—the uncompromising oneness of God, which rejects any partners, offspring, or physical limitations.
- Absolute Oneness (Tawhid)
The Qur’an emphasizes that God is singular and indivisible.
Unique Essence: There is nothing comparable to God; He was not born, nor did He give birth.
Rejection of Partners: The Qur’an categorically denies any equals, idols, or intermediaries in divinity.
Self-Sufficiency: He is the “Eternal Refuge” (Al-Samad) who needs nothing from His creation, yet all of creation depends entirely on Him.
- Divine Mercy and Justice
While God is described as all-powerful, the most frequent attributes mentioned are mercy and compassion.
Boundless Mercy: Every chapter of the Qur’an except one begins with “In the name of God, the Entirely Merciful, the Especially Merciful”.
Loving Care: One name for God is Al-Wadud (The Loving), reflecting a profound care for humanity that exceeds a mother’s love for her child.
The Just Judge: He is the ultimate arbiter of justice, holding every individual accountable for their deeds on the Day of Judgment.
- Transcendence and Nearness
The Qur’an balances God’s immense distance from human comprehension with His intimate presence in their lives.
Transcendence: God is beyond time, space, and human sight. “Vision cannot perceive Him, but He perceives all vision”.
Immanence: Despite His greatness, He is described as being “nearer to [man] than his jugular vein”.
Responsiveness: He is Al-Mujib (The One who Responds), promising to answer anyone who sincerely calls upon Him.
- Universal Creator and Sustainer
God is not a tribal or local deity but the “Lord of all worlds” (Rabb al-ʿAlamin).
Source of Guidance: The Qur’an itself is viewed as God’s final message and gift of guidance to all of humanity.
Sustainer: He is the sole provider (Al-Razzaq) of life and sustenance for all creatures on earth.
Signs in Nature: Humans are encouraged to use their intellect to see “signs” of God’s existence in the order of the cosmos and the beauty of nature.”
GOD’S RESPONSIVENESS
Elaborate on God’s responsiveness (exclude Hadith)
GoogleAI Mode: “In the Qur’an, God’s responsiveness is presented as an inherent and active attribute, fundamentally defined by the divine name Al-Mujib (The Responsive One).
- Absolute Directness
The Qur’an emphasizes a direct connection between the Creator and the individual, removing any need for intermediaries or advocates.
The Proximity of the Response: In one of the most cited verses on responsiveness, God states: “When My servants ask you concerning Me—indeed I am near. I respond to the invocation of the supplicant when he calls upon Me”.
Nearness as a Guarantee: This nearness (Al-Qarib) is paired with His responsiveness (Al-Mujib), illustrating that God is not a distant deity but intimately present with the caller.
- A Sovereign Command and Promise
Responsiveness is framed not just as a possibility, but as a standing invitation and a formal promise from God.
The Unconditional Invitation: “Call upon Me; I will respond to you” (Qur’an 40:60). This verse establishes supplication (Du’a) as a core form of worship, where the act of calling out is itself a response to God’s command.
Answering the Distressed: The Qur’an highlights a specific, almost instinctive responsiveness to those in desperate need: “Who is it that responds to the distressed one when he calls upon Him and removes the evil…?” (Qur’an 27:62).
- Responsiveness through “Signs” and Creation
God’s responsiveness is also visible through His continuous maintenance of the world for the benefit of humanity.
Providing for Needs: The Qur’an states that He gives to humanity “of all that you asked for” (Qur’an 14:34), referring to the natural resources and faculties provided to sustain life.
Signs of Concern: The perceptible world is described as being filled with “signs” (ayat) that serve as constant reminders of God’s active presence and concern for His creation.
- Qualitative Nature of the Response
The Qur’an describes God’s response as being aligned with His infinite wisdom (Al-Hakim) and mercy (Ar-Rahman).
The Best Interest: Responses may not always match the specific request of the caller because God knows what is beneficial while the human perspective is limited.
Reward for Goodness: God explicitly promises to “increase” the response for those who believe and do righteous deeds, responding to their faithfulness with additional grace.”
JESUS CHRIST
Tell me about Jesus Christ
GoogleAI Mode: “Jesus Christ (c. 6–4 BC to AD 30–33) is the central figure of Christianity and is revered across several global faiths. To the majority of Christians, he is the Son of God and the incarnation of God the Son, who came to earth to offer salvation to humanity.
Core Identity and Beliefs
Names and Titles: His original Hebrew name was Yeshua (“YHWH saves”), rendered in Greek as Iēsous and English as Jesus. “Christ” is a title from the Greek Christos, meaning “Anointed One” (the Messiah).
The Trinity: Christians believe he is “fully God and fully human,” one of three persons in the Holy Trinity alongside the Father and the Holy Spirit.
Role in Salvation: His life, death, and resurrection are seen as an Atonement for the sins of the world, bridging the gap between humanity and God.
Key Events in His Life
The primary records of his life are the four Gospels (Matthew, Mark, Luke, and John) in the New Testament:
Nativity: Born of the Virgin Mary in Bethlehem; this event is celebrated globally as Christmas.
Baptism and Ministry: At roughly age 30, he was baptized by John the Baptist and began a public ministry. He performed miracles (such as healing the sick and raising the dead) and taught using parables.
Core Teachings: His message emphasized “Love God and Love Others,” the Golden Rule, and forgiveness.
Passion and Death: He was arrested in Jerusalem, tried by Roman and Jewish authorities, and executed by crucifixion.
Resurrection and Ascension: Christians believe he rose from the dead three days later (Easter Sunday) and later ascended into heaven, promising to return one day.
Global Perspectives
Islam: Considers Jesus (Isa) a major prophet and the Messiah sent to the Israelites. Muslims believe in his virgin birth and miracles but do not believe he was divine or was crucified.
Judaism: Views Jesus as a historical figure but rejects him as the Messiah, as he did not fulfill traditional Jewish messianic prophecies.
Other Faiths: He is also revered in the Baháʼí, Druze, and Rastafari faiths as a manifestation of God or a holy teacher.”
What should the world know about God in the Qur’an?
GoogleAI Mode: “In the Qur’an, God (Allah) is presented as the absolutely unique, all-powerful, and infinitely merciful Creator of the universe. The core message is summarized by the concept of Tawhid—the uncompromising oneness of God, which rejects any partners, offspring, or physical limitations.
- Absolute Oneness (Tawhid)
The Qur’an emphasizes that God is singular and indivisible.
Unique Essence: There is nothing comparable to God; He was not born, nor did He give birth.
Rejection of Partners: The Qur’an categorically denies any equals, idols, or intermediaries in divinity.
Self-Sufficiency: He is the “Eternal Refuge” (Al-Samad) who needs nothing from His creation, yet all of creation depends entirely on Him.
- Divine Mercy and Justice
While God is described as all-powerful, the most frequent attributes mentioned are mercy and compassion.
Boundless Mercy: Every chapter of the Qur’an except one begins with “In the name of God, the Entirely Merciful, the Especially Merciful”.
Loving Care: One name for God is Al-Wadud (The Loving), reflecting a profound care for humanity that exceeds a mother’s love for her child.
The Just Judge: He is the ultimate arbiter of justice, holding every individual accountable for their deeds on the Day of Judgment.
- Transcendence and Nearness
The Qur’an balances God’s immense distance from human comprehension with His intimate presence in their lives.
Transcendence: God is beyond time, space, and human sight. “Vision cannot perceive Him, but He perceives all vision”.
Immanence: Despite His greatness, He is described as being “nearer to [man] than his jugular vein”.
Responsiveness: He is Al-Mujib (The One who Responds), promising to answer anyone who sincerely calls upon Him.
- Universal Creator and Sustainer
God is not a tribal or local deity but the “Lord of all worlds” (Rabb al-ʿAlamin).
Source of Guidance: The Qur’an itself is viewed as God’s final message and gift of guidance to all of humanity.
Sustainer: He is the sole provider (Al-Razzaq) of life and sustenance for all creatures on earth.
Signs in Nature: Humans are encouraged to use their intellect to see “signs” of God’s existence in the order of the cosmos and the beauty of nature.”
JESUS IN THE QUR’AN
What should the world know about Jesus Christ in the Qur’an?
GoogleAI Mode: “In the Qur’an, Jesus Christ—known as ‘Isa ibn Maryam (Jesus, son of Mary)—is a central and highly revered figure. While Islamic and Christian beliefs overlap on several key points of his life, the Qur’an presents a distinct theological perspective on his nature and mission.
- Miraculous Origin and Nature
The Qur’an emphasizes that Jesus was born of a virgin and holds unique titles that distinguish him from other prophets.
Virgin Birth: God sent the angel Gabriel to Mary to announce the birth of a “pure son,” created without a father by God’s command: “Be,” and he was.
The Messiah: Jesus is the only figure in the Qur’an given the title Al-Masih (The Messiah).
Word and Spirit: He is described as a “Word from God” and a “Spirit from Him,” signifying his special creation and status as a messenger.
- Powerful Miracles
According to the Qur’an, Jesus performed numerous miracles, all specifically attributed to “God’s leave” or permission to demonstrate his prophethood.
Speaking from the Cradle: As an infant, he spoke to defend his mother’s honor and proclaim his mission.
Creating Life: He breathed life into birds made of clay.
Healing and Resurrection: He healed the blind and lepers and brought the dead back to life.
Table from Heaven: At the request of his disciples, God sent down a table laden with food as a sign.
- Core Message: Pure Monotheism
The Qur’an states that Jesus was sent primarily to the Children of Israel to confirm the Torah and bring a new scripture, the Injil (Gospel).
Prophetic Status: He is a human prophet and a “servant of God,” not God Himself or the Son of God in a literal, divine sense.
Rejection of Trinity: The Qur’an explicitly rejects the concepts of the Trinity and divine sonship, viewing them as exceedances of the truth.
Precursor to Muhammad: The Qur’an records Jesus foretelling the coming of a future messenger named Ahmad (Muhammad).
- Death and the End Times
The Qur’an’s account of Jesus’ departure from Earth differs sharply from traditional Christian narrative.
Crucifixion: It states that Jesus was neither killed nor crucified; rather, “it was made to appear so to them”.
Ascension: God raised Jesus up to Himself alive.
Second Coming: In Islamic eschatology, Jesus will return before the Day of Judgment to defeat the Antichrist (Dajjal), establish justice, and eventually die a natural death.”
WHETHER RETURNING OR NOT
Is Jesus coming back (exclude Hadith)?
GoogleAI Mode: “”Facially” (by literal, direct wording), the Qur’an does not explicitly state that Jesus will return to Earth. There is no verse that clearly says, “Jesus shall come back to Earth” or “the Second Coming will occur”.
While most Muslims believe in his return, this belief is largely derived from the Hadith (which you asked to exclude) or from specific interpretations of three main Qur’anic verses.
Verses Subject to Interpretation
The primary verses used to support a future return are:
Surah Az-Zukhruf (43:61): “And indeed, he/it (Jesus/the Qur’an) is surely knowledge of the Hour…”.
Interpretation for Return: Many scholars argue the “he” is Jesus, and his future descent is a “knowledge” or “sign” of the approaching Day of Judgment.
Interpretation Against: Others argue “it” refers to the Qur’an itself as knowledge of the Hour, or that Jesus’ original miraculous life was the “knowledge” for his contemporaries.
Surah An-Nisa (4:159): “And there is none from the People of the Book but that he will surely believe in him (Jesus) before his death…”.
Interpretation for Return: Since universal belief in Jesus did not occur during his first mission, some argue this “belief before his death” must happen after he returns to Earth in the future.
Interpretation Against: Alternative readings suggest “before his death” refers to the death of the individual Jew or Christian, who recognizes the truth of Jesus at the moment their soul leaves their body.
Surah An-Nisa (4:157-158): These verses state Jesus was not killed or crucified, but that God “raised him to Himself”.
Interpretation for Return: Because the Qur’an states every soul must taste death, and Jesus was raised without dying, it is inferred he must return to Earth to live out a natural life and die.
Reasons for Rejecting a Return (Qur’an-Only Perspective)
Those who rely strictly on the Qur’an without Hadith often argue against a second coming based on these points:
Silence: The Qur’an details other major end-time signs like Gog and Magog or the Smoke, but never explicitly names Jesus’ return among them.
The “Barrier”: Surah 23:99-100 states there is a barrier (barzakh) behind the dead that prevents them from returning to the world until the Day of Resurrection.
The Final Prophet: Surah 33:40 identifies Muhammad as the “Seal of the Prophets.” Some argue that if a prophet like Jesus returned, it would technically make Jesus the final prophet to appear on Earth.
Jesus’ Testimony: In Surah 5:117, Jesus tells God on Judgment Day that he was only a witness over his people “as long as I was among them,” and that once God took him, God alone was the Watcher. This suggests his worldly mission ended at the point he was “taken”.”
What can explain the verse that all should taste death in relation to Jesus (exclude Hadith)?
GoogleAI Mode: “Without the use of Hadith, the tension between the universal law that “Every soul shall taste death” (Qur’an 3:185) and the status of Jesus is resolved through two primary textual interpretations of the Qur’an itself.
- The “Delayed Death” Interpretation (Traditionalist)
This view maintains that Jesus has not yet died, but will eventually do so to fulfill the verse.
The Translation of Mutawaffika: In Surah Al-Imran (3:55), God says to Jesus, “Indeed, I will take you (mutawaffika) and raise you to Myself.” While the root word wafa often means death, traditionalists argue it can also mean “to take in full” or “to complete a term.” They posit that God “took” Jesus bodily to Heaven, and his “tasting of death” is simply delayed until a future point before the Day of Judgment.
Logical Necessity: Because the Qur’an explicitly states that every soul must die (3:185) and that the earth is where humans shall live and die (7:25), proponents of this view argue that if Jesus was “raised” alive (4:158), he must eventually return to Earth to die, otherwise the universal law of 3:185 would be violated.
- The “Natural Death” Interpretation (Modernist/Qur’an-Only)
This view argues that Jesus has already died, and therefore the verse “Every soul shall taste death” has already been satisfied in his case.
Consistency of Terminology: Proponents point out that the word mutawaffika (3:55) and its derivatives are used elsewhere in the Qur’an almost exclusively to mean death (e.g., 4:97, 32:11). They argue that the most straightforward reading is that God caused Jesus to die naturally after his mission.
The Example of Other Prophets: The Qur’an states, “Muhammad is not but a messenger. [Other] messengers have passed on before him” (3:144). “Passed on” (khalat) typically implies death. By this logic, Jesus—being a messenger—is included among those who have already passed away.
Jesus’ Testimony on Judgment Day: In Surah Al-Ma’idah (5:117), Jesus tells God: “I was a witness over them as long as I was among them; but when You took me (tawaffaytani), You were the Observer over them.” Some argue this “taking” refers to the end of his life on earth, suggesting his earthly mission and physical existence concluded at that point.
- The “Sleep” Comparison
A third explanation uses the Qur’an’s own definition of “death” as a temporary state.
Death as Sleep: Surah Az-Zumar (39:42) states that God “takes the souls at the time of their death, and those that do not die [He takes] during their sleep.”
The Explanation: Some argue that Jesus being “taken” or “raised” is a state analogous to a profound sleep or a unique suspension of life. In this state, he has not yet “tasted” the finality of death, but will do so at the appointed time decreed for all living things.
Conclusion: If one excludes Hadith, the Qur’an leaves two possibilities: either Jesus died a natural death in the past (satisfying 3:185), or he was “taken” by God in a way that bypasses immediate death, with the “tasting of death” reserved for a future moment that the text does not explicitly detail.”
MARY
Tell me about Mary, Mother of Jesus
GoogleAI Mode: “Mary, known as the Virgin Mary or Miriam in Hebrew, was a 1st-century Jewish woman from Nazareth and is uniquely revered as the mother of Jesus. In Christian tradition, she is celebrated as the “Theotokos” (God-bearer), a figure of profound faith, humility, and obedience.
Key Life Events
The Annunciation: According to the New Testament, the Angel Gabriel appeared to Mary, then a young woman (likely 12–16 years old), to announce she would miraculously conceive the Son of God through the Holy Spirit.
The Nativity: Despite being betrothed to Joseph, Mary traveled to Bethlehem, where she gave birth to Jesus in a humble stable because there was no room in the inn.
Ministry and Miracles: Mary was present at Jesus’ first miracle at the Wedding in Cana, where she prompted him to turn water into wine.
The Crucifixion: She was one of the few followers to stay by Jesus’ side during his crucifixion. While on the cross, Jesus entrusted her to the care of the “beloved disciple,” traditionally identified as John.
The Early Church: After Jesus’ ascension, Mary remained with the apostles and other believers, praying in the Upper Room during the arrival of the Holy Spirit at Pentecost.
Theological Significance
Catholic and Orthodox Views: These traditions hold several “Marian Dogmas,” including her Immaculate Conception (born without original sin), her Perpetual Virginity, and her Assumption into Heaven (being taken bodily into glory after her earthly life).
Protestant Views: Most Protestants respect Mary as a model of faith and the “Mother of God” in the sense that she bore the divine Jesus, but they typically reject doctrines of her sinlessness or her role as a mediator for prayer.
In Islam: Maryam is the only woman mentioned by name in the Quran. She is extolled as the greatest of all women, chosen and purified by God to bear the prophet Isa (Jesus).
Historical and Cultural Legacy
Mary is one of the most depicted women in world history. In art, she is traditionally shown in blue, symbolizing her purity and association with heaven. She is also known through reported Marian Apparitions at sites like Lourdes, Fatima, and Guadalupe, which remain major international pilgrimage destinations.”
MARY IN THE QUR’AN
What should the world know about Mary in the Qur’an?
GoogleAI Mode: “In the Qur’an, Mary (known as Maryam) holds a position of singular honor and is revered as one of the most spiritually perfected individuals in human history.
A Uniquely Honored Figure
The Only Named Woman: Maryam is the only woman mentioned by name in the entire Qur’an. Her name appears 34 times—more frequently than in the New Testament.
A Chapter in Her Name: She is one of only eight people to have a chapter named after them: Surah Maryam (Chapter 19).
Chosen Above All Women: The Qur’an explicitly states that God “chosen you and purified you and chosen you above the women of the worlds” (3:42).
Life and Miracles
Early Life in the Temple: Born to the family of Imran (Amram), Maryam was dedicated to God’s service by her mother even before birth. She was raised in the Temple under the care of the prophet Zechariah.
The Annunciation: The Archangel Gabriel appeared to her in human form to announce the “Word from God”—a son named Jesus (Isa).
Virgin Birth: The Qur’an confirms the miraculous virgin birth, stating that God simply said “Be” and Jesus was conceived.
Divine Provision: During her labor near a palm tree, God miraculously provided her with fresh dates and a stream of water for sustenance.
Her Character and Legacy
A Role Model for All: Beyond being the mother of a prophet, she is lauded for her unwavering faith, chastity (Batul), and constant devotion. In Islam, she is considered a model not just for women, but for all believers.
Vindication by Jesus: To defend her against accusations of unchastity upon her return, the infant Jesus miraculously spoke from the cradle to testify to his prophethood and her innocence.
Titles of Honor: She is frequently referred to as Siddiqah (The Truthful/Believer) and is named by the Prophet Muhammad as one of the four “Ladies of Paradise” alongside Khadija, Fatima, and Asiya.
Key Differences from Christian Tradition
While the Qur’an and Bible share the virgin birth narrative, the Qur’an emphasizes that neither Mary nor Jesus is divine. Islam strictly rejects the titles “Mother of God” or “Queen of Heaven,” viewing her instead as a human servant of the highest possible spiritual rank.”
What should the world know about Mary in the Qur’an (exclude Hadith)?
GoogleAI Mode: “In the Qur’an, Maryam (Mary) is uniquely revered as the greatest woman of all creation, chosen by God for her supreme piety and devotion.
Unique Scriptural Status
The Only Named Woman: Maryam is the only woman mentioned by name in the entire Qur’an.
A Dedicated Chapter: She is one of only eight people to have a chapter named after her, Surah Maryam (Chapter 19).
Exalted Above Others: The Qur’an declares that God “chosen you and purified you and chosen you above the women of the worlds” (3:42).
More Mentions than the Bible: Her name appears 34 times in the Qur’an, which is more frequent than her mentions in the New Testament.
Miracles and Divine Care
Divine Sustenance: While serving in the Temple under the care of the prophet Zechariah, she was miraculously provided with out-of-season fruits and food from God.
The Virgin Birth: The Qur’an confirms the miraculous virgin birth of Jesus (Isa), occurring when God simply commanded “Be”.
Provision during Labor: In her labor, as she sat by a palm tree in anguish, God provided her with a stream of water and fresh dates for sustenance.
Vindication by Jesus: To clear her from accusations of unchastity, the infant Jesus spoke from his cradle, declaring his prophethood and her innocence.
Spiritual Character
Model of Chastity: She is lauded as one who “guarded her chastity” and believed in the words and scriptures of her Lord (66:12).
Prophetic Status: While she is generally regarded as a Siddiqah (supremely truthful saint), some classical scholars considered her a prophetess because she received direct angelic revelation.
“Sister of Aaron”: She is referred to as “sister of Aaron” (19:28), a title emphasizing her inherited holiness from the priestly lineage of Aaron and Moses.
Theological Distinction
Pure Monotheism: The Qur’an strictly rejects the divinity of Mary or Jesus. It emphasizes that while they were exceptionally holy and performed miracles, they were human servants of God.
No Original Sin: Unlike some Christian traditions, the Qur’an’s focus on her “purification” is a grace given by God, rather than a removal of “original sin,” a concept not found in Islam.”
MARY’S MOTHER
Tell me about Mary’s mother (exclude Hadith)?
GoogleAI Mode: “In the Qur’an, Mary’s mother is not explicitly named but is referred to as the Wife of Imran (3:35). While later tradition often identifies her as Hannah (or Anne), the Qur’an focuses on her profound piety and her role in Mary’s miraculous upbringing.
Her Story in the Qur’an
The Sincere Vow: Longing for a child, she made a solemn oath to God, promising to dedicate the child in her womb entirely to His service (3:35). This meant the child would be a muharrar—one “freed” from worldly duties to focus solely on worship and service in the sanctuary.
Birth of a Daughter: At the time, service in the sanctuary was traditionally a male role. When she gave birth to a girl, she expressed her surprise and humble concern to God, saying, “My Lord, I have delivered a female” (3:36).
God’s Gracious Acceptance: God accepted her vow despite the child’s gender. The Qur’an emphasizes that God “knew best what she delivered” and notes that “the male is not like the female,” often interpreted to mean that Mary would achieve a rank higher than any male dedicated to the temple could have.
Naming Mary: She chose the name Maryam (Mary) for her daughter and specifically prayed for her and her descendants to be protected from Satan (3:36).
Placing Mary in Service: Fulfilling her oath, she brought Mary to the sanctuary to be raised in purity. God assigned the prophet Zechariah as Mary’s guardian, where she grew up receiving miraculous provisions directly from God (3:37).
Her Character and Legacy
In Islamic theology based on the Qur’anic text, Mary’s mother is seen as a model of unwavering faith and trust in God’s plan. Her story serves as a testament that sincere intention and dedication to God are honored even when the outcome differs from human expectations.”
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